When the state governs my way of living and the culture that douses my thoughts and shapes them into the actions I perform, it becomes my religion because it is my source of life . The life I come to establish for myself is done so according to my desires, but the objects of desire and the resources I have to attain them are both materialised in what the state can provide for its citizens. However, this is where the preaching ends; most people confuse this feeling for patriotism. Belief in your fellow brothers and sisters is patriotism – when you can rest assured that the nation that is now your home will always foster only the people who believe in themselves, and thereby imbue the soil of the earth with a belief in life, then you are a patriot. But when you adopt your society as more than a home, and even as a religion, then you are beyond patriotic. You are just a philosopher. The notion of the state developed from the government itself, which could govern only when a law was enforced, only when the belief, which is as strong as the weakest believer, in itself amongst its subjects could be planted. The lay man must not be allowed to rely on any other organisation other than that which he has elected; this notion is not because the state wants to restrict us with fear or force, but because then, the function of such an organisation becomes smoother and the restricted individuality you will come to assume later on will be manifested in your conformity to the state’s laws. But patriotism is independent of the state itself. It is a steadfast belief in the nation that houses its people. The difference between a patriot and a politician is observed in its most fundamental level here. A patriot will look towards his fellows for help in governing a nation, not a state. A politician has to begin from being a leader amidst his people and climb the political ladder until he can be the leader of a state. A patriot is not governed by laws because he does not conform to the state; and by virtue of being a patriot, he will need no laws to abide by as he is the ideal citizen. But a politician is a leader moulded by the laws he conforms to and abides by even as a citizen of the nation, and is therefore a son of the state.
Indian politics is governed by the 31 or so states it comprises of. At the time of independence, these states were carved out on the basis of the language of its peoples. Consequently, as each language represented different but similar cultures, the caste system in each state developed independent of each other. However, since these different systems encompassed people living in similar economic climates, they blossomed (if that) into an almost equal stage of complexity, intricacy and seepage down the strata of the society. When the people under a same national government are divided amongst themselves in the election of a local government, the politicians and their political parties must unite these people in order to secure a majority. This is where the FC (forward classes) and the BC (backward classes) come into the picture. The FC comprise of, primarily, Brahmins, and have been around for about 2,000 years. The BC have also been around for an equally long time, but they constitute a larger number of divisions of people. The BC can further be sub-divided as SC (scheduled castes), ST (scheduled tribes), etc. Therefore, in trying to establish a majority in the senate, the fractions of FC and BC voting in the elections play a very, very important role. The FC don’t trust the BC and vice versa, which is only natural given the history of each sect of people. I am from Tamil Nadu, a state in south India, and we have had a 69% allotment for BC in all our educational institutions for quite some time now. Whereas, the scanrio in the northern states is completely different. When the national government introduced a minimum 27% quota in the state-administered IITs and IIMs, there was a great uproar among the FC, who faced no such quota because they were all from urban backgrounds, and now had to concede part of their available seats to a group people who were now eligible for a first class teaching process just by virtue of their class.
Tell me this. What is a government to do when:
- It finds it unable to channel sufficient funds for the education of the people of the backward classes. Now, I don’t think you can always blame a government of corruption just because the funds are vanishing into thin air every time they are announced. The villager will point at the local panchayat leader, who will point at the district MLA, and so on and so forth. If all you can do is point and shout, then you are not doing all you can.
- The FC prevent the government from seeking a solution for this crisis by itself when it announces a 27% quota in the IITs and the IIMs. I agree the the quality of the students graduating from the institutes will also project a 27% chance of lowness.
By having so-so party the centre, we must not forget our duties while fighting for our rights at the same time. If you want the local or national government to uphold your rights, then you should expect the government to expect its citizens to fulfill their duties. I am not placing the blame on either of the sides here, but I am just asking both sides to consider their actions in the light of this dilemma. The election of a government is like electing your king, your sire, your leader. You cannot then all sit down and expect things to happen around you. If you want to protect the quality of the institution you are studying in, then you must make sure that all the people who want to seek admission there possess a certain quality themselves. We must not just seek answers to all the questions we have to ask. We must be in a position to answer them ourselves.
I have always believed the college as being an institution with importance equaling that of the primary schools. Primary schooling sows the seeds of knowledge in the child, whereas the college makes use of an education that has fermented this knowledge into a mature and applicable form. During the college days, the student will develop from being someone dependent on others to the one who is dependent on himself. At this point of time, everything around him or her will seem like a resource, and his or her productivity will see an exponential increase and decisions will come to be more informed. However, if he wishes to enter politics, it is considered an exception to the rule! But this fact can always find itself rooted in the requirement that the candidate for the local election has to be a man of the people. By this, I mean that he must have understood the actual problems that rock the nation as it were, and he must be able to, at least, circumnavigate around these problems if he can’t find a solution for them. And even amongst these problems, you can difference between those harassing the FC, and those, the BC. The BC won’t vote for an FC candidate and vice-versa. And since most of the FC have emigrated in search of better jobs, while the remaining lose faith in the local government by the second, the BC prevail in the end. When it is time for a re-election, the FC again lose faith in a government that has been run by the BC, and give up their chance to make a difference. The worst is when this cycle is called a vicious cycle!
This is no vicious cycle! It can be vicious if it spawns itself! What is there to spawn?! You spawn your own decline of faith! A government and all your people cannot be blamed for that! Even if you somehow lose hope in a government not run by people of your class, the right to vote is the most fundamental and most important of all! It is a right! You don’t fight for it! You don’t pay for it! And even if you believe in the division of people into classes and castes, it is not mandatory that your son has to believe in the same. Give the future generations a chance to make a difference. Even if you think there is no need for a difference, you must also know that their future is not yours to govern. The want to make a difference is not a mandate. It is, after all, an option. And your faith in your children can only be displayed in its fullest when you let them make their own decisions. When the FC and the BC stop thinking of each other as different people but people coming form different parts of the same nation, patriotism will be projected at its most glorious. And only a patriot will know what the nation needs, not a politician.